четвртак, 11. септембар 2014.

Šime ide za Amerike (USA): Mission St. street art

Za početak, evo još jedne kalifornijske pesme benda sa severa Evrope / For beginning, another song about CA from a North-EU band:

The Thrills: Santa Cruz (You're not that far).


Pokušaću u ovom blogu da malo opišem i predstavim uličnu umetnost u SF koja se nalazi u i oko Mission street, koja teče od severoistočne obale (Embarcadero) do jugozapadnog dela grada (Daly city), pokrivajući nekih 11km. Većina ovih murala se nalazi na jugu, u opštini Mission, između 16. i 25. ulice (mapa). Više o uličnoj umetnosti u celom SF na sajtu http://www.sfmuralarts.com/.

In this post, I'll try to describe and present a bit street art in SF around and in Mission street, which heads from North-East coast (Embarcadero) to South-Western part (Daly city), covering some 11km. Most of this murals are on the South, in Mission district, between 16th and 25th street (map). More about street art in whole SF on http://www.sfmuralarts.com/.

Pokušao sam da ih podelim po celinama, da bude lakše za praćenje, iako svaki od njih može da bude zastupnjen u više grupa/kategorija (oni koji me poznaju su upućeni u moju maniju strukture i organizacije). Ko želi, može da ih isprati prema lokacijama na sajtovima i da ih uveća da vidi natpise/potpise/detalje. Pažnja: ovo je poduži blog, ima dosta slika :)

I tried selecting and grouping photos according to wholes, making it easier for remembering, although each whole could easily be part of other groups as well (ones who know me are well introduced to my fetish for structuring). On the websites they are presented though locations. Zoom each if you want to see the inscriptions/signatures/details.
Warning: this blog is a long one :)

Grad / savremeno društvo:
City / contemporary society:
Ovaj (u tri dela) je pun detalja i simbola - pogledajte samo kostura za kompjuterom, sa utikačom pričvršćenim za lobanju, rajsferšlusom na ustima i zabatom klasicističke zgrade! / This three part mural is full of symbols and details - just check the skeleton in front of a computer, with a plug attached to its head, zipper on it's mouth and garble of a neoclassical building!



Narcania vs Death: heroina koja se bori protiv overdoziranja heroinom / heroine who fights against heroin overdose



Nasilje, seksizam, isključivanje iz društva i strah.

Oporezujmo bogate :)

Projekat murala Clarion alley: Zid srama i rešenja.

Murali, grafiti, ulična umetnost... mnogobrojni nazivi se često koriste da bi se opisali potpisi, znaci, crteži, likovi, predmeti, stvorenja, oblici, pejzaži, dizajn, intervencije, vizuelne priče koje vidimo na zidu. Svima im je zajednička ulica kao mesto komunikacije, bilo da se radi o radu koji se obraća drugim grafiterima, slučajnim prolaznicima, nekoj zajednici ili npr. umetničkoj publici.

Murals, graffiti, street art... these and many other names are given to mark the signatures, signs, drawings, characters, objects, beings, shapes, landscapes, design, interventions, visual stories we see on walls. They all have in common the street as a (meeting) point of communication, whether a work is targeted to other graffiti artists, passer-byers, a community or e.g. artistic public.

Latino / chicano (hispano zajednica i kulturološki motivi - delimično se produžava i na Grad / savremeno društvo i Komemorativni):
(Hispanic communities and cultural motives - partially extended in City and Commemorative):


Meksička umetnica Frida Kalo / Frida Kahlo, MX


Ovaj i prethodni podseća sa detaljima na murale Teotiuakana i pre-Kolumbovskih mezoameričkih civilizacija / This and the one before have strong resemblances to Teotihuacan murals and pre-Columbus Mesoamerican civilizations




A šta bi uradio Sapata? What would Zapata do?


Prikazan je Astečki mit o Popokatepetlu i Istaksiuatl (ako sam dobro transkribovao), koji su postali planine-vulkana koji okružuju današnji Meksiko siti / Aztec myth of Popocatepetl and Iztaccihuatl, lovers who had become mountains-volcanos surrounding today's Mexico sity



Zapravo, iako je opšteprihvaćen naziv "ulična umetnost", "umetničko" je često tema diskusije. Počeci grafita se ne nalaze u umetničkom svetu, iako su kasnije bili prihvaćeni u isti, kao i u svet dizajna i reklama. Mnogi ulični umetnici ne dolaze sa umetničkih akademija, a školovani umetnici često prave uličnu umetnost. Ko i šta odlučuje šta je umetnost? Naziv? Umetnički sistem? Reference? Stil?

Hm, although "street art" is widely accepted, what's "at" there is highly discussed. The very beginning of graffiti was not targeting the (high) artistic sphere, nevertheless it was later incorporated into it, as well as in design and commercials. Many street artists are not artistically educated, while other official artists are creating street art. Who decides what is art? A title? ARtistic system? Reference? Style?

Arty
Poentilistično - u stilu Žorža Seraa / Pointillistic


Omaž francuskom strip umetniku Žanu Žirou - Moebius / A homage to French artist Jean Giraud Moebius







Iako pripada ulici, street art se često može videti u galerijama (tj. van zidova ulica), sa problematičnom pozicijom. Nekada je bilo: ne-umetnost ulazi u umetnički prostor i propituje šta je umetnost danas. Danas možemo da vidimo i uličnu umetnost (sa ili bez navodnika) koja je napravljena prvenstveno za izlaganje u galerijama. Ili kao uzorak umetničke intervencije/ meeting of styles/ dokument. Pitanje da li galerije umrtvljuju uličnu umetnost i oduzimaju joj ulicu kao gradivni element ostaje pitanje koje zavisi od toga kako se pristupa radovima, uz kritički potencijal i svesnost izlaganja u tom sistemu.

Primarily belonging to the street, street art could be seen also in galleries (i.e. not on street walls), with a somewhat problematic position. Once the narrative was that non-art was coming into the art space to question what is art today. Today we could see street art (with or no quotation marks) made on first place to be showcased in galleries. Or as a sample of artistic intervention/ meeting of styles/ document. The question is are galleries petrifying street art and depriving it from its basic element - the street - remains a discussion which depends from the was the works are threated, with critical potential and awareness of exhibiting in the given system.

Religiozni: 
Religious:




Ulična umetnost je prečesto efemerna, ona postoji u javnom prostoru kao jedan od glasova koje vidimo. Bilo da se radi o grafiti potpisu, stensilu ili muralu, političkoj poruci, komemorativnoj slici ili umetničkom radu, svaki zid je trošan i on utiče na život same slike. Kuće se ruše, delovi grada džentrifikuju, zidovi bivaju prekrečeni ili pokriveni novim slojem natpisa i slika, vreme nagriza materijale od kojih su napravljene boje i podloga (retko kad namenski napravljeni da traju duže). Neki radovi nestanu i ostanu u sećanjima i na fotografijama, kao dokument. Neki drugi, s ciljem da ulepšaju oronuli deo grada, postanu oznaka mesta i budu sačuvani za budućnost. Retko koji budu "isečeni" i prebačeni, sve sa zidom, u neko manjo turbulentno okruženje. Međutim, nažalost, većina ulične umetnosti ostaje prolazna, pod stalnom pretnjom nestanka.

Street art is often ephemeral, it exists in public space as one of the many voices we see. Whether talking about a graffiti signature/characters, stencil or mural, political message, commemorative picture or artwork, every wall is friable and it affects on the life of every image. Houses are being torn down, quarters gentrified, walls are being white-walled or covered with new layer of signs and pictures, the time corrodes materials which make street art's colors and background (rare are the examples when they are made to last with this purpose in mind). Some works disappear and remain in our memories or caught on photographs, as a document. Others, aiming to beautify a part of the dilapidated city, become part of a topography, being saved for the time being. There are not many ones which were "cut" and transported, wall included, into a less brittle surrounding. But, unfortunately, most of street art is there just for a short period of time, under constant threat of disappearance.

Likovi:
Characters: 








Da li je rešenje da ulična umetnost bude u startu planirana kao dugotrajna? Da se radi kao freske? Pitanje je ko to može da priušti, a jedan deo ulične umetnosti stoji kao izraz trenutka, brz i sa željom da se sačuva anonimnost autora. U centru gradova ovakve intervencije nisu toliko dobrodošle jer je sve ili očišćeno ili je teško dobiti dozvole, tako da se dostupne "podloge" nalaze van elitnih zona. Ili na mestima gde vlada status quo. Ili...

Kako god, često ne mogu da izbegnem utisku da neke ulice postaju galerije na otvorenom, pričajući mnogobrojne priče o kreativnosti, idejama, sećanju, borbama, ljudima...

Is part of a general solution to have street art planned as a long-term thing right from the beginning? To have a mix with contemporary frescoes? There's a big question who can afford it, and there's a huge part of street art which stands as a expression of a moment, fast and wishing to save its author's anonymity. In city centers these interventions are not so welcomed because everything is (already) cleaned or it's hard to obtain permissions, making the more available bases outside the elite zones. Or in places with status quo... Or...

How ever, often I cannot escape the thought that some streets are becoming open air galleries, telling many stories about creativity, ideas, memory, people, fights...

Komemorativni 1:
Commemorative 1:











Jedna od meni najzanimljivijih lokacija je bila Balmy alley, koja stoji kao turistička međa San Franciska za svakoga ko želi da istražuje i posmatra murale. Umetničko udruženje Precita eyes, posvećeno obogaćivanju javnih murala i obrazovanju o važnosti murala gradskih zajednica, ima svoje sedište u blizini. Oni takođe organizuju i vođenja za najavljene grupe, u cilju da posetiocima pruže uvid u priču koja se nalazi iza murala.

One of most interesting locations for me was  Balmy alley, which stands as a touristic must see of SF for anyone who's interested into street art. Art association Precita eyes, dedicated to enriching public murals and educating about the importance of murals of city communities, has its headquarters nearby. They are also organizing public guidances for announced groups, aiming to provide the visitors an insight into narratives behind the murals.

Komemorativni 2:
Commemorative 2:







Nekome (poput mene) ko dolazi sa strane, community-based murals čine se i zanimljivim i delimično razumljivim. Iako figuralni, težeći da opišu situacije i ljude realistično, mnogobrojne priče računaju s tim da posmatrači imaju neko predznanje. Odnosno, računa se na određene kulturološke pretpostavke. Tu često može da se dođe do paradoksa u želji da se npr. život i istorija neke zajednice predstave na zidu ulice, a da zapravo komuniciraju ponajviše sa tom istom zajednicom (više o tome sam našao na primeru hispano pokreta Čikano). Čini mi se da sve zavisi od naše percepcije, čitanja i dostupnosti "univerzalnih" simbola, kao i dostupnosti informacija o samom radu.

To someone like me - coming from aside - community-based murals seem both interesting and partially understandable. Although figural/representational, wanting to describe situations and people in a realistic way, many stories count on the fact that the viewers have some kinda of precognition. That is, it counts on specific cultural assumptions. There may be a paradox in a wish to e.g. present life and history on a community on public wall, while at the same time communicating predominantly with those same members (following that thought, a text talking about Chicano muralism in SF). It seems to me that it depends on our perception, reading and availability of "universal" symbols, as well as info on the work itself.

Sekcija razno: 
Various:

Cash ruined everyone around me.


Ispred škole Chavez.


Motiv Huichoi indijanaca / Huichoi Indians motive


Da ne bih pričao apstraktno, evo primera iz prve ruke. U Balmy uličici sam upoznao umetnicu Mirandu Bergman koja je obnavljala mural iz 1984, u saradnji sa O'Brian-om Thiele-om. Mural se zove Kultura sadrži seme otpora koje će iznići kao cvet slobode (Culture Contains the Seed of Resistance that Blossoms into the Flower of Liberation). Naslikan je na zidu niske kućice iza koga se nalazi garaža/studio/ostava.

To stop talking abstract, here's a first-handed example. In Balmy alley I have met an artist Miranda Bergman which was renovating a mural from 1984 which she made with artist O'Brian Thiele. Mural is titles Culture Contains the Seed of Resistance that Blossoms into the Flower of Liberation. It's painted on a wall of a small house behind a garage/studio/shack.




Po njenim rečima, mural ilustruje deo života i istorije hispanske zajednice (inače veoma prisutne u Kaliforniji) u tom delu grada. Pre 30. godina grupa aktivista se okupila da bi kritikovala predsednika Ronalda Regana i "oružane intervencije" SAD u Centralnoj Americi. Istovremeno, oni su izrazili solidarnost i dobrodošlicu izbeglicama iz pogođenih zemalja. Na taj način, mural obeležava jednu akciju, ali i sećanje na događaje za koje Miranda kaže da su jednako važni i aktuelni dan danas.

As she told me, the mural illustrates part of life and history of Hispanic community (btw, very present in CA) in that part of the city. Exactly 30 years ago a group of activists gathered in order to criticize president Ronald Reagan and "armed interventions" of USA in Central America. At the same time, the activists expressed solidarity and welcomed the refugees from affected countries. And that's how the mural illustrates the events, but also preserving memory which is both important and very up-to-date, as she told me.





Iz tog razloga, ona je pokrenula akciju na sajtu Indiegogo da se mural obnovi i tako (privremeno) zaštiti od propadanja (ko može i želi, neka podrži :)

Inače, saznao sam da je ona učestvovala i u timu umetnica koje su naslikale veliki mural na Women's building kome je takođe trenutno potrebna zaštita.

From the same reason, she started a online campaign on Indiegogo to have the mural restored and temporarily protected (support if you can :)

Apart from that, I've found out that Miranda was part of a big team of women artists who painted the great mural on Women's building who also needs protection and restoration.






Nekada je ulična umetnost poput panka - kratka poruka s ciljem da uzdrma i kaže "evo me!", kao glas koji želi da bude čut. Nekada od toliko glasova dolazi do šuma informacija, pogotovo kada na ulicama postoji konkurencija reklama, natpisa i ostalih vizuelnih informacija. Nekada vidimo ukras, ornament. Nekada poruku koju više ili manje razumemo. Možda i umetničko delo. Ili pak priču koju do sada nismo čuli, geg, parodiju, citat, igru reči i slika.

Sometimes street art seems as punk music - a short message with the aim to shake us up and say "here I am!", as a voice which wants to be heard. Sometimes from so much voices we hear a murmur, specially when there is a competition of ads, other signs and visual information. Sometimes we see a decoration, an ornament. Sometimes a message which we more or less understand. Sometimes an artwork. Or a story which we haven't heard before, a gag, parody, quote, word and image play.

Par murala iz Ouklenda:
A few murals from Oakland:

Alice street mural (o ovom i muralu ispod sam pisao u jednom od prethodnih postova / mentioned on the link).

El día de los muertos, Jesse Hernandez, OMCA.


I par iz Berklija:
And few from Berkeley:



Uličnu umetnost ovako uopšteno opisanu čini niz pojava da je teško sve ih strpati pod jedan kišobran. Kvalitet se razlikuje, kao i ko šalje poruku i ko je prima.

I za kraj ovog posta - RHCP: Californication!

Describing it in general, it's hard to have a single umbrella to all meanings of street art. Quality differs, as well as the one sho sends and gets the massage.

And for the end of this post - RHCP and Californication!


уторак, 19. август 2014.

Šime ide za Amerike (USA): SF bay & UMOJA

Da nešto razjasnimo pre opisa putešestvija. Nekoliko ljudi me je pitalo ko su taj Erik i njegov kompanjon Šime...

To clarify something before I started with my main post. Several people have asked me who is that Erik and his companion Šime...

Erik je nastao kao nadimak zbog junaka serije Vesele sedamdesete koja je bila emitovana sredinom 2000-tih na TV B92, s kojim sam imao sličnosti u izgledu i oblačenju ("retro"). Od zezanja je došlo do toga da mi u parku ljudi prilaze i kažu "Izvini, ali ti jako ličiš na Erika Formena..." Ime bloga je bilo inspirisano imenom mančesterskog muzičara i DJ-a A guy called Gerald, koji se nalazi na soundtrack-u 24 hour party people. Dani kada smo Tazza, Xenia i ja vijali muziku kao DJ tim Kerozeena & The Star-Children... Kad smo kod toga, evo i ranijeg posta o timu na engleskom, pisan inicijalno za Last.fm, iako fotografija više nema - neke su dostupne na Myspace profilu koji godinama nismo koristili.

Erik is a nickname of a character of Those '70s Show which was broadcasted in mid 2000's on B92 TV, whose looks mysteriously appeared similar to mine's ("retro"). From jokes it have become serious when people started approaching me in a park saying "Excuse me, but you remind me of Eric Foreman...". In addition, blog's name was inspired by the name of Mancunian musician and DJ A guy called Gerald, which is featured on 24 hour party people soundtrack. Those were the days when Tazza, Xenia and me played music DJ team Kerozeena & The Star-Children... Speaking about it, here's an earlier post about us then, which I wrote as Last.fm note, although there are no more photos visible, some of them are visible via Myspace profile which we haven't been using for years.

A Šime? Šime je interni nadimak između moje tetke iz Zagreba i mene, podstaknut reklamom za Eva sardine.

Vratimo se Berkliju...

And Šime? It's an internal nickname between me and my aunt from Zagreb, inspired by a saying and an ad for Eva sardines.

Let's get back to Berkeley...

Mural na Telegraph aveniji, koja pokriva oko 7km između Berklija i Ouklanda (šetnja od skoro dva sata) / A mural on Telegraph avenue, a street which covers about 7km between Berkeley and Oakland
Muzička prodavnica Amoeba na Telegraph aveniji: puno reminiscencija na hipi eru (muzičke prodavnice, polovna odeća, ručno rađeni nakit, štandovi na ulici, uz povremen miris marihuane) / Amoeba music shop on Telegraph ave: load of reminiscences of hippie era (music shops, second hand clothing, hand made jewelery, street stands, with casual smell of marijuana)
Pacific center, jedna od najstarijih institucija u zemlji namenjena zdravstvenom i mentalnom radu sa LGBTQ zajednicom / Pacific center, one of oldest organizations in the country dedicated to health and mental work with LGBTQ community
Berkeley, Univerzitet u Kaliforniji / University of CA, Berkeley

Kad smo već kod biljaka, par fotki iz SF botaničke bašte. Ova "bašta" pokriva mali deo ogromnog Golden gate parka. I pored povremenog utiska da sam se nalazio u ogromnoj šumi, postoji nekoliko delova bašte - sa "postavkama" biljnih populacija iz tropskih šuma južnoameričkih Anda, Mezoamerike i jugoistočne Azije, zatim kalifornijske, čileanske, australijske i mediteranske faune... Jedan deo se zove Garden of fragrance koji je teško ne omirisati!

Staring with plants, here's a couple of photos from SF botanical garden. This "garden" covers a part of huge Golden gate park. Apart from feeling that I'm in a vast forest, there are several parts with "exhibitions" of plants from tropical forests of Southern Andes, Mesoamerica, Chilean, Californian, Australian and Mediterranean fauna... A part called Garden of fragrance was a delight to my nose!






Pozorišta i bioskopi... sve sa lampicama i natpisima.

And now - theaters... with flashy small lamps and joyful letters.



Da, Monti Pajtoni imaju "oproštajnu" turneju, povampireni pod nazivom Monty Python live (mostly) / Yes, Monty Python's Flying Circus had its "farewell" tour

Jedna poseta SF otkrila mi je, pored mnoštva azijsko-afričko-mediteranskih prodavnica i restorana i ruski "kutak" u okviru Geary ulice. Pekara nazvana Moscow & Tbilisi Russian bakery otvorila mi je apetit sa "piroški", goveđim burekom, i pecivom sa makom (kolač, trougao, štrudla, rolnica).

One visit to SF led me to, apart to Asian-African-Mediterranean shops and restaurants, to a Russian area in Geary street. A bakery called simply Moscow & Tbilisi Russian bakery had opened my appetite with pirogues, beef burek and pastries with poppy seeds (cookie, triangle, strudel and roll).


Turistička radoznalost u okruženju koje nudi mnogo na sve strane postaje stepenica za dalje "kopanje" po kulturi i istoriji ovog grada.

Touristic curiosity in an environment which offers much behind every corner (so to speak) makes it an extra challenge to dig up more about the culture and the history of this city.

Čitajući o SF, trenutno iz pera novinara Davida Talbota (knjiga Season of the Witch: Enchantment, Terror, and Deliverance in the City of Love), sve više razumem raznolikost ("rasa", kultura, jezika, hrane, religija, seksualnih opredeljenja i dr) ovog grada. Grad koji obećava novu priliku je dugo vremena bio nada ljudima koji su dolazili iz cele Amerike i sveta - bilo da se radilo o kopačima zlata, irskim i italijanskim radničkim porodicama, hipicima, gejevima i lezbejkama. SF je nosio (i još uvek nosi) auru otvorenosti i prihvatanja.

Reading about San Francisco, at the moment from a book Season of the Witch: Enchantment, Terror, and Deliverance in the City of Love by journalist David Talbot, I'm gradually understanding the diversity of this city (whether it comes to "races", cultures, languages, food, religions, sexuality, etc). The city which offers a new chance was for a long time a sign of hope to people coming from all over USA - and the rest of the world - whether they were gold diggers, Irish and Italian blue-collar families, hippies, gays and lesbians. SF had (and still has) an aura of openness and acceptance.

Međutim, do te slobode i prihvaćenosti je došlo preko mnogobrojnih konflikata među njegovim stanovnicima, političarima i aktivistima, levih i desnih, konzervativaca i liberala... Čitajući Talbotovu knjigu, čini mi se da je otpor establišmentu (po pitanju ljudskih prava svih zajednica i manjina od kojih su ovaj region i grad sastavljeni) izgradio solidnu bazu društvenog aktivizma, komšijskih organizacija i brige za svoje građane/ke, koji je vidljiv u svakodnevnom životu. I to je proces koji je stalno u toku, nikad završen. Oslanjanje na sistem dolazi preko nezadovoljstva sistemom i izgradnje boljeg sistema - ovde se čini zgodna Gandijeva rečenica "Budi promena koju želiš da vidiš".

Although, to reach that freedom and acceptance one needed to bridge multiple conflicts between its inhabitants, politicians and activists, leftists and far rights, conservatives and liberals... Reading Talbot's book, it seems to me that the resistance to the establishment (regarding human rights of all communities and minorities which make this city) have developed a solid base of social activism, neighborhood support and care system, visible in daily life. And that's a process which is always ongoing, never finished. Relying on the system is one of the stadiums between being dissatisfied with it, and wishing to build a better one - it's seems very convenient to quote Gandhi here with "Be the change you want to see".

Paparaco dok završavam knjigu Season of the witch... Paparazzi while reading!

Na kraju krajeva, pomalo idealistično, mislim da bilo koji sistem koji ne uzima u obzir sve protagoniste na društveno-političkoj sceni osuđuje sebe na propast jer misli da drugima može da nalaže šta da rade, ne bi li postali kao oni - kao slika u ogledalu vrednosti, uverenja, stavova... umesto dolaženja do zajedničkog tla. Ovaj mehurić nama sličnih svi pravimo, u manjoj ili većoj meri, ali on postaje opasan ako se preslika na celu zajednicu.

After all, in a slightly idealistic manner, I think  that every system that doesn't take into account all protagonists in the political-social scene is condemning itself to failure, thinking it can boss everyone, wishing that the rest should become like it is - as a mirror picture, of its values, attitudes... instead of reaching a common ground. This bubble of surrounding oneself with familiar and making the world like it we all do - this way or another - but it becomes hazard if it becomes a solo image of any community.

Nazad ka fotografijama - kad smo kod raznolikosti, ko odluči da pešači po SF, neka se pripremi na brda.

Back to photos - speaking about diversity, who wants to walk SF, needs to be prepared to many hills.



Pogled na Pacifički okean - Ocean view...


Ko god misli da uz more, surfere i Kaliforniju ide 30+ stepeni (celzijusa), vara se... Sea, surf, sun & CA in August with 30 degrees Celsius? NO!

Za kraj ovog bloga - u Ouklandu je u subotu bio održan drugi afrički festival pod nazivom UMOJA u Lowell parku, na 20min. od centra. Ceo park je bio posvećem ovoj manifestaciji - dva improvizovana terena su bila namenjena fudbalskom takmičenju različitih timova (Nigerijski, Etiopski... u zavisnosti od brojnosti učesnika), štandovi sa hranom, odećom, suvenirima, kao i binom sa muzičkim programom koja je bila centar dešavanja.

To conclude this blog - in Saturday Oakland had 2nd African festival called UMOJA in Lowell park,some 20min. by walking from center. The whole park was dedicated to this manifestation - two improvised football ground had a competition in (European) football (Nigerian, Ethiopian team... depending from the number of participants), food stands & trucks, clothing, souvenirs, as well as a stage with music program as a highlight.

Većina ljudi je dolazila iz Ouklanda i okoline - primetno su se ljudi družili (kao da se svi znaju), park je imao šmek piknika (ćebići, kučići, deca), a ja sam ulazio u 10% posetioca koji nisu bili afro-amerikaci. Nastupali su bendovi iz Južnoafričke republike, Zimbabvea, Nigerije... mene je najviše zanimao afrobit bend Lagos Roots.

Most people came from Oakland area - it was noticeable how people were hanging out (like everybody knows everybody), the park had a feeling of a big picnic (blankets, dogs, kids), while I was one of 10% of the visitors who weren't Afro-Americans. Many bands performed - from South African republic, Zimbabwe, Nigeria... for me, the most interesting ones were Lagos Roots.

Tell it!
Fudbal

Obratite pažnju na starog hipika s leve strane! / Check the old hippie dancing on the left


Piwai iz Zimbabvea
Lagos roots afrobeat ensemble
Nazad ka BART stanici... Back to BART station


U skladu sa Talbotovom knjigom, još jedan kalifornijski bend - Dead Kennedys - u obradi i interpretaciji pesme I fought the law - kritikuju sistem povodom političkog ubistva Džordža Moskonea i Harvija Milka.

In line with the book, another Californian band - Dead Kennedys - with cover and interpretation of a song I fought the law - criticizing the system after the political assassination of George Moscone and Harvey Milk.